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This article will look at a few of the most important quotes from Beowulf. If you’ve read my summary of Beowulf, you know how the titular hero defeats Grendel, goes back to kill his (Grendel’s) mother, and then, 50 years later, dies killing a dragon. (Here’s a character list if you need a refresher.) That being said, sometimes you need to do some close reading to really understand the significance of the text. Let’s get started. All the quotes are from . 

Beowulf Quotes

Quote #1: Grendel – “A fiend from hell…” 

Then a powerful demon, a prowler through the dark, 

nursed a hard grievance. It harrowed him 

to hear the din of the loud banquet 

every day in the hall, the harp being stuck 

and the clear song of a skilled poet

telling with mastery of man’s beginnings, 

how the Almighty had made the earth…

(lines 86-92)

Never one to waste time, the narrator introduces Grendel a mere 86 lines into the text. Of course, we expect the appearance of Beowulf’s big bad to be significant, but the way the narrator introduces Grendel is particularly important. As we can see from the Beowulf quote above, Grendel is more than merely a “grim demon” – he also provides an explicit link to a pre-Christian worldview. In other words, it’s not enough that Grendel terrorize Hrothgar and his people for “twelve winters, seasons of woe” – Grendel also has to function as an anti-Christian “fiend out of hell” (line 100).

It’s worth taking a look at the circumstances of Grendel’s appearance. On the one hand, one can understand how Hrothgar’s celebrations at Heorot might irk Grendel. At the same time, it’s not merely the celebrations that provoke Grendel’s ire. If we look at the text, we see that what really gets Grendel’s goat is the “clear song of a skilled poet…telling…how the Almighty had made the earth.” In other words, Grendel is maddened by two things: 1) aesthetic beauty, and 2) divine creation. For the narrator of Beowulf, aesthetic production in the service of the divine is a harrowing endeavor. 

Quote #2: “Among the Banished Monsters”

Grendel was the name of this grim demon

haunting the marches, marauding round the heath

and the desolate fennel he had dwelt for a time

in misery among the banished monsters, 

Cain’s clan, whom the Creator had outlawed 

and condemned as outcasts. 

(lines 102-107)

This is a confusing moment. On the one hand, the assembled warriors – Hrothgar, Beowulf,  Unferth, everyone – is pagan. They have no knowledge of Christ, of Adam and Eve, nor of Cain. What is the narrator doing with this reference? On the one hand, the narrator is telling an explicitly pagan story of courage and heroism from 5th or 6th-century Scandinavia. On the other hand, the narrator has to situate this pagan heroism within his 10th-century Christian context. 

This uneasy relationship is sure to create strange bedfellows. (Roberta Frank’s “T��� Beowulf Poet’s Sense of History” does a great job exploring this tension.) According to Tolkien (yes, that ), while Grendel is at once connected with the “��ö�ٲԲ��� and á���ڲ��� of [the] Norse [tradition],” this pagan lineage “ignites” in the presence of the scriptural. 

For me, things become a bit clearer near the end of this section. Describing the “heathenish hope” of Hrothgar and his clan, the narrator laments that “the Lord God…was unknown to them” (lines 181-183). These lines situate the narrator in relation to his tale. However brave Beowulf and his warriors are, they cannot help but remain outside Christian salvation. Understood in this way, Beowulf becomes a tragedy. Whatever the heroism of the characters, their efforts and actions are misaligned with the Christian worldview of the narrator. 

Quote #3: Grendel as Violation of Societal Mores 

Grendel is more than a mere monster – he represents a violation of societal mores. When the narrator describes the terror of Grendel, he makes sure to mention the fact that Grendel’s violence is incomprehensible in the context of Anglo-Saxon law. We read of how Grendel “would never / parley or make peace with any Dane / nor stop his death-dealing nor pay the death-price” (line 154-156). 

Daniel Donoghue’s footnote informs us that in Anglo-Saxon law, “a murder or any unlawful killing could be resolved by the payment of a substantial fine to the family of the victim” (7). In this way, society aimed at “preventing the cycles of feuds from beginning.” Grendel’s violence is particularly offensive because it is incomprehensible. In other words, Grendel’s violence represents an unrecognizable, incommensurable force of evil. 

Quote #4: Beowulf Talks Trash 

Before Beowulf fights Grendel, he feasts with King Hrothgar and his warriors. Everyone is happy that Beowulf has come to help them – everyone but Unferth. While Beowulf is feted, Unferth has the gall to suggest that Beowulf’s adventures stem from “sheer vanity” (line 509). As the better man, Beowulf doesn’t get mad. Rather, he replies humorously, “Well, friend Unferth, you have had your say…But it was mostly beer that was doing the talking” (lines 530-532).  

Quote #5: Beowulf as momento mori

There are times in the text when it feels like the narrator has to reel himself back in. It’s like he realizes that his story is so good that he has to pause and remind everyone that these pagan heroes aren’t supposed to be too compelling. We can see a moment like this when Hrothgar and his men rebuild Heorot after Grendel’s death. The damage is terrific – “bright rooms lay in ruins,” and “doors had been dragged from their hinges” (line 997-998). Out of nowhere, the narrator proclaims, 

But death is not easily

escaped from by anyone:

all of us with souls, earth-dwellers

and children of men, must make our way 

to a destination already ordained

where the body, after the banqueting, 

sleeps on its deathbed. 

(lines 1001-1006)

For me, the tension here is between the immortality that Beowulf has achieved (through song) and the Christian humility that the narrator must advance. Listening to the exploits of Beowulf, the reader might be tempted to aim for a life of heathen heroism rather than quiet Christian faith. In this moment, the narrator steps in to remind the reader that death comes for all men, so you’d better get your house in order. 

Quote #6: Past and Present, God’s Will Prevails 

The narrator’s divided loyalties continue to pop up in the text. As Beowulf’s warriors received their reward from Hrothgar, we read the following lines. 

Past and present, God’s will prevails. 

Hence, understanding is always best

and a prudent mind. Whoever remains

for long here in this early life 

will enjoy and endure more than enough. 

(lines 1057-1061)

We can certainly see the narrator attempting to shoehorn God’s omnipotence into the pagan past. It’s as if the narrator is saying, “Those heathens didn’t know it, but sky-daddy is always-already steering the ship.” At the same time, I can’t help but read these lines as the narrator attempting to ennoble the modest Christian life we should all aim for. Sure, Beowulf might have slayed Grendel, Grendel’s mom, and a dragon, but if you live long enough, you too “will enjoy and endure” plenty. 

Quote #7: King Hrethel’s Dilemma 

Later in the story, as Beowulf goes out to kill the dragon, he tells a tragic story from his boyhood. We find out that Beowulf was the ward of King Hrethel and grew up with his sons – Herebeald, Haethcyn, and Hygelac. One day, Hrethel’s eldest son, Herebeald, was accidentally killed when “Heathcyn bent his horn-tipped bow / and loosed the arrow that destroyed his [Herebeald’s] life” (lines 2437-2438). 

Hrethel’s grief at the death of his son is compounded by the fact that in Anglo-Saxon society, even accidental homicide demands either vengeance or compensation. We read, 

[Hrethel] was helplessly placed 

to set to rights the wrong committed, 

could not punish the killer in accordance with the law

of the blood-feud, although he felt no love for him. 

(lines 2464-2467)

In other words, because one of his sons accidentally killed the other, there’s no way for Hrethel to balance the scales. For Hrethel, his son’s death incurs a societal debt that cannot be paid. 

Quote #8: Beowulf’s Death 

If you’ve read my summary, you know that Beowulf rules for fifty years before he is called on again. This time, he must kill a dragon terrorizing the countryside. As you’d expect, the moment of Beowulf’s death is poignant, though not for the reasons you expect. Having killed the dragon but received a mortal wound himself, Beowulf laments,

“Now is the time when I would have wanted

to bestow this armor on my own son, 

had it been my fortune to have fathered an heir

and live on in his flesh.”

(lines 2729-32)

On the one hand, the death of a hero is always tragic. However, Beowulf’s death is particularly touching because he dies without an heir. As he laments in the quote above, he has no heir in whose flesh he might live on. 

Beowulf finds solace in the riches and treasures he will be able to leave his people. He sends Wiglaf to retrieve the dragon’s treasure, and when the latter returns, Beowulf rouses himself to exclaim, 

“To the everlasting Lord of all,

to the King of Glory, I give thanks

that I have been allied to leave my people 

so well endowed on the day I die.” 

(lines 2794-98)

Given the lack of an heir, Beowulf has dedicated himself to his clan and kinsmen. At the end of his years, his thoughts naturally go to riches he will pass on to those around him. (In some ways, Beowulf is a bit like an anti-Macbeth, whose lack of an heir drives him to extremes of cruelty.)

Quote #9: Life After Beowulf

Though Beowulf dies confident in the legacy he’s left his people, things are less settled than they seem. Once Wiglaf upbraids Beowulf’s retainers for their cowardice, he mulls the future without his fearsome king. He says, 

Now war is looming

over our nation, soon it will be known 

to Franks and Frisians, far and wide, 

that the king is gone.

(lines 2910-13)

Ultimately, even though Beowulf has provided his people with a whole dragon’s hoard, his death has very real geopolitical consequences. While Wiglaf and the assembled thanes bury Beowulf with full honors, “kindest to his people and keenest to win fame,” no man can reach from beyond the grave to protect the ones he loves. 

Final Thoughts – Beowulf Quotes 

As you read the Beowulf quotes above, you might find yourself thinking how distant the Anglo-Saxon times are. You might find it difficult to connect with the characters or plot (compared to, say, The Great Gatsby). Please know that your attention will be rewarded. Though Beowulf and his kin seem far removed from the bustle of modern life, the text’s concern with honor, legacy, and what it means to be a good person are evergreen. 

If you’ve found this article useful or interesting, you can also check out my summaries and analyses of the following texts: 

• 1984 
• Frankenstein
• The Great Gatsby, 
• Hamlet 
• The Crucible 
• Beloved 
• Brave New World 
• The Adventures of Huckleberry Finn 
• Macbeth 
• Jane Eyre 
• Of Mice and Men 
• Romeo and Juliet